Jan 15
2018
The Reformation Today | Part 1
How would you describe the world? It could be described as besieged by an expanding Caliphate, beleaguered by social unrest, influenced by pervasive secular humanism, and plagued by a general mistrust of all in authority, even those of the Christian religion. How would you describe society’s reaction to the Christian faith?
High in a desert canyon of Arizona, a perennial spring bubbles to the surface. It is located at approximately 4,100 feet above sea level and is known as Fossil Creek. At its headwaters, this tributary of the Verde (Green) River yields 20,000 gallons per minute; that is 29 million gallons per day! Strangely placed in a desert wilderness,
Phillips Brooks was the Episcopal rector of Holy Trinity Church, Philadelphia, Pennsylvania. Even as a young pastor, he was already renowned for his powerful preaching. Loved by young and old alike, this six-foot-six giant was equally at home standing among the adults or playing with the children.
For almost 200 years, voices in the church had been clamoring for religious reform. John Wycliffe (1320 c.-1384), seminary professor and Bible translator, opposed the opulent wealth of the clergy and called for them to give up their property. His conflict with the church continued even after his death.
In the Book of Deuteronomy, it is recorded that God required three pilgrimage festivals. The first was the Feast of Unleavened Bread. We know this festival as Passover. It was God’s will that the Crucifixion and Resurrection of Jesus would take place during the observance of Passover. The second festival was the Feast of Weeks.
After Peter’s famous confession at Caesarea Philippi, Jesus shocked His disciples with an unexpected announcement: The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed and be raised up on the third day. (Luke 9)